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The Open Ring (Heiliger Aufbruch)

This is the second in a series of eight articles exploring the church models of 20th century liturgical architect, Rudolf Schwarz. Proposed in 1938, these seven conceptual models represent more than mere creative designs. They are, rather, representations of significant sacramental/liturgical visions which shape the liturgy and those who celebrate it within these spaces. Through the examination of real-world examples, both historical and contemporary, a broad spectrum of sacramental theologies is revealed, all of which find their ultimate unity in the Cathedral of All Time. Just as Augustine and Eusebius treat the building as a metaphor for the Church, so too is the Cathedral of All Time built with the living stones of God’s People.

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Rudolf Schwarz I: Holy Intimacy

Part One of a series of eight articles exploring the church models of 20th century liturgical architect, Rudolf Schwarz. Proposed in 1938, these seven conceptual models represent more than mere creative designs. They are, rather, representations of significant sacramental/liturgical visions which shape the liturgy and those who celebrate it within these spaces. Through the examination of real-world examples, both historical and contemporary, a broad spectrum of sacramental theologies is revealed, all of which find their ultimate unity in the Cathedral of All Time. Just as Augustine and Eusebius treat the building as a metaphor for the Church, so too is the Cathedral of All Time built with the living stones of God’s People. This series is an abbreviated synopsis of my MTS graduate paper at St. John’s School of Theology, Collegeville, MN (2024).

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Liturgical Theology in the Church Plans of Rudolf Schwarz

This begins a series of eight articles exploring the church models of 20th century liturgical architect, Rudolf Schwarz. Proposed in 1938, these seven conceptual models represent more than mere creative designs. They are, rather, representations of significant sacramental/liturgical visions which shape the liturgy and those who celebrate it within these spaces. Through the examination of real-world examples, both historical and contemporary, a broad spectrum of sacramental theologies is revealed, all of which find their ultimate unity in the Cathedral of All Time. Just as Augustine and Eusebius treat the building as a metaphor for the Church, so too is the Cathedral of All Time built with the living stones of God’s People. This series is an abbreviated synopsis of my MTS graduate paper at St. John’s School of Theology, Collegeville, MN (2024).